MA-19
Golden Dragon Magnet
Price: $108/piece
Free shipping in HongKong
Origin: HongKong, China
Golden Dragon Magnet is designed and made in Hong Kong by hand which features a magnet besides other use.
It could be a nice gift to your loved ones or as a decorative display at home or inside vehicles. It might brings you happiness and luck or play a role in eliminating the evil spirit.
As a magnet, it is attachable to the fridge or any surface of steel or iron.
Remark:
The acrylic display box with golden dragon magnet for displaying outdoor is not recommended.
Specifications ：
Net Weight: 28 gm
Gross Weight: 82 gm
Measurements:
50 mm Length x 50 mm Width x 80mm Height
Material:
ABS, PVC, metal sheet, Nylon, Acrylic & Magnet
Tales about Dragon
Dragons are fauna in ancient Chinese legends. Dragon is one of the most representative traditional cultures of Han nationality. Other Asian countries and ethnic groups are also influenced by Chinese dragon culture.
It is rumoured that it can show hidden energy, can be slender and huge, and can be short and long. The vernal equinox ascends to the sky, the autumn equinox abyss, and calls for the wind and rain, which are the images of the late developed dragons, which are more complicated than the original dragons.
Zhang Guoxingjing Cloud: "If you have auxiliary wings, you are real dragons", you think that the wing is the real dragon. [ 3] For example, there are a large number of feathered pterosaur-striped vessels in the Western Zhou Dynasty, and even Qinglong also has wings in the pre-Qin decorations, which is said that Yinglong and Qinglong are ancestors. In feudal times, dragons were a symbol of imperial power, and palace appliances were also decorated with dragons, but unlike the widely circulated saying that "five-claws of golden dragons are the symbol of heaven", ancient books recorded that there were wings flying dragons, and only the statue of the son of heaven.
The dragon ranks fifth in China's traditional twelve zodiac animals, and in the Book of Rites · Liyun No. 9 together with Feng, Gui and Lin, it is called the "four spirits". Dragon in Western mythology is also translated into dragons, but the two are not the same.
Like Western dragons, the sacred Chinese dragon in the eyes of the public occasionally appears on the evil side, which can be found in detail in the column "Cential Differences between China and Foreign Affairs" in this article. [ Six]
The creatures visible in ancient Chinese folk myths and legends can't find entities in reality, but the components of its image originate from reality and play a role in eliminating evil spirits and avoiding disasters.
Dragon - the four great Swedish beasts in ancient Chinese mythology
The low productivity of early societies, people living in harsh natural environments, unable to independently dominate natural forces, explain their own sources, are full of illusions, expectations and even fear of nature, and worship various natural or supernatural forces more powerful than human beings, which is the social basis of totems and ghosts.
Dragon
The formation of the dragon totem can be traced back to the ancient Fuxi era, where the snake was used as the totem. It is recorded in ancient books that Fuxi was born in the Chengji, and the disciples were in Chen Cang. They were all born in Chen, and were 150 years old, and were handed down to the 15th generation. Fuxi originated in the Chengji period and grew up. After growing, it entered Guanzhong along the Wei Valley. It came out of Tongguan, moved in Shandong along the mountains of Quao, Wangwu Mountain and Taihang, and then turned to the southeast, and finally all in Chen. This activity area generally coincides with the distribution area of Yangshao cultural and ancient sites.
The formation of the dragon totem originated from Fuxi, and there is also other evidence besides what Mr. Wen Yido discussed. Sima Zhen said before Supplementing the Three Emperors' Benji that Fuxi was the head of a snake, but in the end, he said that Fuxi's "has Long Rui, with Long Jiguan, known as the Dragon Master". This record implies Fuxi's leading role in the formation of dragon totems. The snake is called a dragon in the zodiac. If a snake has spirituality, it becomes a dragon. It is said in the book of Wei in the Han Dynasty that Fuxi's head is in wood, which is the first hundred kings. Fuxi is a blue dragon, Qingdi. The Yan Emperor's Shennong clan takes Huode as the king and the red dragon; the Yellow Emperor Xuanyuan clan takes Tude as the king and Huanglong. According to the five elements, the first thing to appear is wood, not fire and earth. In the same way, Qing Emperor should also be the first emperor in ancient times, and Qinglong is also the first dragon of the Chinese nation. Fuxi's nature, which is also the founder of the well-deserved Dragon Totem, pioneered the civilisation of the Chinese nation. [ Seven]
It is popular to say in modern times that it originated from the Huangdi's Busan charm. The Book of Records of Five Emperors records that after defeating Emperor Yan and Chiyou, the Yellow Emperor patrolled the square, "Hefu Busan". This "combination note" not only harmonises the letters of the military orders of various ministries and establishes a political alliance, but also takes a part of the elements from the totems of the original tribes, creating a new animal image, dragon.
There are many sources of the dragon's image, one is from crocodiles, the other is from snakes, and some people think it comes from pigs. Some even say that the earliest dragons were lightning in the sky when it rains. Most experts now believe that dragons are totem complexes with snakes as the main body. It has the body of snakes, the head of pigs, the horns of deer, the ears of cattle, the whiskers of sheep, the claws of eagles, and the scales of fish. In the ancient clan society, the Huaxia people in the Yellow River valley with snake as the totem defeated other clans, and also absorbed the totems of other clans and combined them into dragon totems.
Pig's head dragon
Mr. Wen Yiduo pointed out in his three works Fuxi Examination, Longfeng and Dragon Boat Festival Examination that the Chinese people's call "Long's Biography" originated from the legends of the Yellow Emperor era. After the defeat of the Yellow Emperor Chi You unified the Central Plains, its logo annexed the iconic patterns of other clans. Such as bird logo pattern, horse logo pattern, deer logo pattern, snake logo pattern, cow logo pattern, fish logo pattern, etc. Finally, the "dragon" is spelled into a virtual comprehensive god. Later, the image of "Dragon" began to appear in various patterns, and gradually became the emperor's Furui. It is said that Emperor Yan was born a woman named Deng to feel the "shenlong" in the sky, the Yellow Emperor was born with a sense of treasure, the Emperor Yao was born with Qingdu's sense of "red dragon", and the ancestor was a descendant of dragon reproduction. Therefore, the descendants of the Chinese nation are the descendant of dragons. [ 1] origin: Baidu
Dragons are fauna in ancient Chinese legends. Dragon is one of the most representative traditional cultures of Han nationality. Other Asian countries and ethnic groups are also influenced by Chinese dragon culture.
It is rumoured that it can show hidden energy, can be slender and huge, and can be short and long. The vernal equinox ascends to the sky, the autumn equinox abyss, and calls for the wind and rain, which are the images of the late developed dragons, which are more complicated than the original dragons.
Zhang Guoxingjing Cloud: "If you have auxiliary wings, you are real dragons", you think that the wing is the real dragon. [ 3] For example, there are a large number of feathered pterosaur-striped vessels in the Western Zhou Dynasty, and even Qinglong also has wings in the pre-Qin decorations, which is said that Yinglong and Qinglong are ancestors. In feudal times, dragons were a symbol of imperial power, and palace appliances were also decorated with dragons, but unlike the widely circulated saying that "five-claws of golden dragons are the symbol of heaven", ancient books recorded that there were wings flying dragons, and only the statue of the son of heaven.
The dragon ranks fifth in China's traditional twelve zodiac animals, and in the Book of Rites · Liyun No. 9 together with Feng, Gui and Lin, it is called the "four spirits". Dragon in Western mythology is also translated into dragons, but the two are not the same.
Like Western dragons, the sacred Chinese dragon in the eyes of the public occasionally appears on the evil side, which can be found in detail in the column "Cential Differences between China and Foreign Affairs" in this article. [ Six]
The creatures visible in ancient Chinese folk myths and legends can't find entities in reality, but the components of its image originate from reality and play a role in eliminating evil spirits and avoiding disasters.
Dragon - the four great Swedish beasts in ancient Chinese mythology
The low productivity of early societies, people living in harsh natural environments, unable to independently dominate natural forces, explain their own sources, are full of illusions, expectations and even fear of nature, and worship various natural or supernatural forces more powerful than human beings, which is the social basis of totems and ghosts.
Dragon
The formation of the dragon totem can be traced back to the ancient Fuxi era, where the snake was used as the totem. It is recorded in ancient books that Fuxi was born in the Chengji, and the disciples were in Chen Cang. They were all born in Chen, and were 150 years old, and were handed down to the 15th generation. Fuxi originated in the Chengji period and grew up. After growing, it entered Guanzhong along the Wei Valley. It came out of Tongguan, moved in Shandong along the mountains of Quao, Wangwu Mountain and Taihang, and then turned to the southeast, and finally all in Chen. This activity area generally coincides with the distribution area of Yangshao cultural and ancient sites.
The formation of the dragon totem originated from Fuxi, and there is also other evidence besides what Mr. Wen Yido discussed. Sima Zhen said before Supplementing the Three Emperors' Benji that Fuxi was the head of a snake, but in the end, he said that Fuxi's "has Long Rui, with Long Jiguan, known as the Dragon Master". This record implies Fuxi's leading role in the formation of dragon totems. The snake is called a dragon in the zodiac. If a snake has spirituality, it becomes a dragon. It is said in the book of Wei in the Han Dynasty that Fuxi's head is in wood, which is the first hundred kings. Fuxi is a blue dragon, Qingdi. The Yan Emperor's Shennong clan takes Huode as the king and the red dragon; the Yellow Emperor Xuanyuan clan takes Tude as the king and Huanglong. According to the five elements, the first thing to appear is wood, not fire and earth. In the same way, Qing Emperor should also be the first emperor in ancient times, and Qinglong is also the first dragon of the Chinese nation. Fuxi's nature, which is also the founder of the well-deserved Dragon Totem, pioneered the civilisation of the Chinese nation. [ Seven]
It is popular to say in modern times that it originated from the Huangdi's Busan charm. The Book of Records of Five Emperors records that after defeating Emperor Yan and Chiyou, the Yellow Emperor patrolled the square, "Hefu Busan". This "combination note" not only harmonises the letters of the military orders of various ministries and establishes a political alliance, but also takes a part of the elements from the totems of the original tribes, creating a new animal image, dragon.
There are many sources of the dragon's image, one is from crocodiles, the other is from snakes, and some people think it comes from pigs. Some even say that the earliest dragons were lightning in the sky when it rains. Most experts now believe that dragons are totem complexes with snakes as the main body. It has the body of snakes, the head of pigs, the horns of deer, the ears of cattle, the whiskers of sheep, the claws of eagles, and the scales of fish. In the ancient clan society, the Huaxia people in the Yellow River valley with snake as the totem defeated other clans, and also absorbed the totems of other clans and combined them into dragon totems.
Pig's head dragon
Mr. Wen Yiduo pointed out in his three works Fuxi Examination, Longfeng and Dragon Boat Festival Examination that the Chinese people's call "Long's Biography" originated from the legends of the Yellow Emperor era. After the defeat of the Yellow Emperor Chi You unified the Central Plains, its logo annexed the iconic patterns of other clans. Such as bird logo pattern, horse logo pattern, deer logo pattern, snake logo pattern, cow logo pattern, fish logo pattern, etc. Finally, the "dragon" is spelled into a virtual comprehensive god. Later, the image of "Dragon" began to appear in various patterns, and gradually became the emperor's Furui. It is said that Emperor Yan was born a woman named Deng to feel the "shenlong" in the sky, the Yellow Emperor was born with a sense of treasure, the Emperor Yao was born with Qingdu's sense of "red dragon", and the ancestor was a descendant of dragon reproduction. Therefore, the descendants of the Chinese nation are the descendant of dragons. [ 1] origin: Baidu
